What made you choose Five Point Someone as the story you wanted to go with? Why was that your first story?

I think that was my first and only innocent story because I was not famous then.

I try not to be corrupted by that but somewhere down the line I am very aware that people are going to read this. But that time I just wrote whatever I felt I was comfortable with. At that time IITs used to be mentioned in very hallowed terms in our news headlines and that is all people used to talk about; IITians as the achievers, Silicon Valley startups etc. I felt that nobody was talking about the underbelly of IITs and the underbelly is the people who don’t perform so well. In every elite college as well, somebody has to come last so those are the five point someones and I thought that will make a very interesting take on IITs and will be amusing for people to read, that that also happens at IITs. My experience at IIT was very different from what used to come in the papers. It was hostels and drinking and professors’ daughters and things like that. I was like this never comes out, so maybe let me try and write this.

Your books are wildly popular but you are not exactly a stranger to haters, what’s the biggest, weirdest insult you think you have received?

Oh, there are all kinds. Really, I mean people would wish me dead. I don’t know, the Internet is a nasty place. I think what’s important for us is to not give trolls the attention, apart from the fact that sometimes it’s amusing and fun. If it’s coming from a credible person, then it’s okay. But if some random people are trolling and then if in an interview you start asking, ‘what do you want to say about the trolls?’ Then it’s kind of giving trolls more importance than they deserve, because who are they? If you are walking on the road and someone starts shouting, you are gonna report that, it’s the same thing. So that’s the troll side of things, if you ask about the nastiest, that comes from the troll brigade. But if you ask about criticism, like I told you a lot of people don’t like the colloquial language, they don’t like that I write popular stories, or that my characters are from everyday life. My books don’t look like classics that they have studied in their English literature course and for them that are literature. 200-year-old books can only be called literature or certain writers who are more intellectual in their language can be called literature. For them I am too much of a populist, I write too simple. And maybe it’s true, that’s not their taste.

If you eat sushi you can say, ‘what is this roti subzi?’ But the fact is, more people in India eat roti subzi than sushi, so I’m very happy making that.

So it’s a bit like that, it’s not like they are wrong. Those people are fine; they have a taste for that and they are bored of roti subzi now.

How do you stay so calm?

I think it’s experience, overtime. Initially I was like how can you say that about my writing. Now it doesn’t matter. The only thing is that I don’t like to encourage troll behaviour, I don’t like to further give them credence. I think I am secure about my place. I want to do good work, I want to stay relevant, there are a lot of challenges I have. I am getting older, I have to come up with new stories and they all have to be about India, they all have to be middle class, they all have to be fun, they all have to be something I haven’t done before. So it’s harder and harder to keep coming up with new things. I’d rather focus on those things, which are genuine challenges I have than noise.

I mean which wildly popular person, you have called me that I am not calling myself that, doesn’t have haters and trolls? I mean Rihanna has it, Beyonce has it, Obama has it, Shah Rukh Khan has it and so it’s fine.

What according to Chetan Bhagat is feminism?

According to me feminism is when there is no gender discrimination when it comes to opportunities, choices and rights for women. So gender should not be an issue.

To me feminism is not men and women wanting the same things but men and women having the same chance of getting what they want.

Everybody can’t have what they want, but they should have the same probability of getting what they want, equal opportunity in some way in this world.

So what do you think is the problem plaguing feminism in India today? A lot of people have a lot of different views about feminism

See it’s a very difficult issue, it’s like religion, or like nationalism. Moment you say the word, everybody has their own view. And what I noticed is, different women in different parts of the world have their own feminist agendas. A housewife in Indore may say, ‘all I want is women will not cook on Sundays, we want to be taken out to the mall’, that’s feminist, that’s what she wants and then there is a section on Instagram that says free the nipple, that’s what they want. But I think we have to realize that we cannot demean anybody, maybe she is aiming too low, maybe the Indore lady is aiming too low, there can be a lot more she should ask for but that’s what her world is and that’s what she wants. Like in any movement, there is a set of extremists and fundamentalists. And I think in feminism also there are women who say that this is the agenda – and it’s a very strong agenda, it’s not a wrong agenda but it’s a very strong one – and only if you are on board with this agenda then you are a feminist else you are not. So what happens is a lot of women feel alienated. I used to go for my book launches and I’m sure there are videos, I asked, ‘how many of you are feminists?’ 5% raised their hands. 95% of women in India don’t even want to be identified as feminists, which is a big problem. And I think they see feminists as somebody who is very tough. When the book came out the same group of rigid strong feminists said, ‘what is this character? She is not a feminist. She is crying when her boyfriend leaves her. She is begging him to take her back, she can’t be a feminist.’ And I think that’s wrong, she is a feminist that she doesn’t settle, she says I want a career and I want a husband who will accept my career and I’ll be a good mother, I will be that and that’s what I want. And that’s what I think is important to her as a feminist agenda. But that doesn’t mean she is not vulnerable, that doesn’t mean she will not have heartbreak, that doesn’t mean she won’t cry, you know ooh how can you be a feminist you are crying for a guy? Of course you can and you can still be a feminist, that’s my contention, that’s what the book is about. That’s what most Indian girls agree with.

So the issue now is, is feminism, and I am not claiming that I know the answer, but is feminism what democratically a lot of Indian women decide that yes this is the current Indian feminism agenda or is it what a few strong women who write for a couple of websites, who read New York Times and therefore have their own views on it, they decide?

What is feminism, I don’t know. You know more Indian women have read One Indian Girl than their articles. More Indian women have told me that, ‘we liked this girl, it gave us strength. I identify with her.’ Radhika when she goes, she’s very aware of her looks. She thinks am I looking fat, will he think I am… I didn’t wax my legs, but she can still be a feminist and that’s what is my opinion and that’s what most girls in India think. But I have been badgered for it, so I don’t know. I think the group needs to regroup and decide what is our agenda? If you ask for too many things and everything in a strong sort of way, you’re gonna get nothing. World doesn’t change like that. You can just make noise on the Internet, keep making noise. It’s not wrong, but lets have priorities. The moment you are losing mass support for your movement, you need to rethink. Why am I losing mass support, why am I only talking to my facebook bubble and making fun of everybody else? Doesn’t the average girl, the domestic help who comes to my house, she have a say in the feminist agenda?

They have to stand up to the fundamentalists, same way as religion needs to be rescued from the fundamentalists. We cannot let gau rakshaks run the country, I’m not saying the feminists are equivalent of that but you can’t let the fundamentalist agenda rule the narrative.

True change happens when people really sit and talk in reasonable terms and there is a negotiation and it happens inch by inch, it happens one little step at a time and it has happened, I think Indian women are very different today than say 30 years ago or 40 years ago.

I stand for democratizing things. I mean literature now is no longer in the shackles of elitists and obviously the people who controlled it are going to be upset, that I took it away from them. I am writing a novel on feminism that millions of Indians and girls are reading, they are discussing it even if they are saying, ‘I don’t agree with Chetan.’

I have taken feminism, this cool little issue that a certain set of women discuss and would say, ‘you don’t know feminism, it’s okay, we’ll tell you what to do’, I have taken it to the masses.

It’s too important an issue; every woman has to be involved in it. Even if I were not there, the country is changing; everyone has Internet on their phones today. They are learning, they are quickly going to break down these walls that existed because the elite had access to information, to English.

Bharat is rising and we have to accept that.

More talk with Chetan Bhagat coming up next week

This is Part 1 of a two part interview. Read Part 2.